The Celtic is a neopagan religious movement ricostruzionistico Live from the late nineteenth century, but only emerged in the seventies of the twentieth century. Tend to resume the ancient Celtic Celtic religion, practiced in the geographical areas of ancient Gaul, Ireland and Britain before sopraggiungesse Christianity. It is a pantheistic religious system, animistic and polytheistic, whose theology differs according to the main currents in which it is divided. With the emergence and spread of the mysterious group between the years 1970 and 1980, Celtic has been influenced and in turn shaped the philosophies, New Age and Wicca, which has particularly affected the druidista doctrine, one branch celtiste. Among the first few groups were to approach a purely Celtic; only very recently celtiste religions have undergone a gradual systematization and institutionalization, and the process is still ongoing.
The history of Celtic began in the eighteenth century, specifically in 1781 with the founding of the Ancient Order of Druids, a secret and initiatory. The groups appeared during this period rarely had close links with the ancient Celtic religion, it should be brought back to the same strand that unites the wide range of underground mystery religions that appeared during the twentieth century. The first members of the neo-paganism that is going to be organized to provide a relatively defined religiosity celtista were members of congregations appeared only in the seventies and eighties of the twentieth century. The doctrines of these groups contained several elements of Celtic, many of whom would become the nucleus of a future unified philosophy celtista. This period and these groups are often referred to collectively label Protoceltismo, because of the still widespread doctrinal vagueness that characterized them. Then, with the spread of the means of mass communication, the protoceltisti began to be felt, leading to a rapid growth of the movement. Although the current senistrognatana present the typical elements of the charged reconstructionism [7], other groups are based less on the historical roots of religion, and tend to the introduction of reformers. In the period the first issue of Wiccan and Celtic influences newager (these are the main, but there are many more detectable) went well in the current form of Druidism, the majority today, within which a third branch was formed in 1985, or Keltrianesimo. Tended to a few of the modern celtisti consider it important the link with the old tradition of Celtic Paganism, most druidista recognizes the need for innovation and development of religion celtista in harmony with the context of modern society, recognizing in this way 'implementation in its doctrine of teachings, rituals and practices new and not necessarily Celtic.
The Celtic is a religion essentially animistic and pantheistic, keeping in the tradition of the ancient pagan Celtic religion. The results in many areas in animism, polytheism with the depiction of gods give this humanoid. The pictures are just symbols, however, since the deities are conceived as cosmic forces and identified with the more subtle mechanisms that give rise to the basic processes of nature that give shape to the energy behind the universe. The energy that pervades and constitutes all things is considered divine, and from this emerges a view of nature itself as sacred. For since nature is enlivened by the spirit and cosmic energy and is itself a constituent part thereof, together with demonstration and adoption of this. The deities are essentially the essences that starting from the energy substrate of the world mean that this is going to aggregate, giving birth to matter. It is this concept that lies in the theology of pantheism celtista. One described is the orthodox view, namely accomunante all variations due to the tradition senistrognatana [8], Druidism and Keltrianesimo openly deviate from that vision by embracing a theology and cosmology that keeps so pantheism, but also encompasses the vision parallel unitary and dualistic view of Wicca. The current and the druidista keltriana of Celtic recognize it as an indication of the One God and the cosmic energy that emanates the universe, but in a way similar to the Wiccan religion (which are in some of its current is also monistic) see the One as the source of manifestation of the two opposite poles its complementarity gives rise to all things, and the two principles of eternal interaction between all that exists is the God and Goddess. The Goddess is, as in Wicca, often seen as manifested in three aspects, representing the three phases of human life and the processes that shape the circular and cyclical nature of the world and of man (one of which is the reincarnation). The Goddess is in addition considered the Mother Goddess, thus giving a greater role than that of God, his wife and son often. The Goddess is presumed to be the first in many circumstances, the principle owner, identifying himself with the One and then issuing the pole also speculate that well represented by God the Mother Goddess is Nature, being the entire cosmos and the energy-generating existence, and thus comes to be the same as the natural and conceive of all things, and cycles whose motion gives life to the world. The Keltrianesimo theological approach has a tendency to partially suiteismo. It gives value to the position of man in the world, and the divinity of all humanity as part of nature. Central celtisti cults of all kinds are obviously the traditional gods, among which stand out Tutatis, Morrigan, and Druidism in particular in identifying it with the God Cernunnos.
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